Conformity

"People Power" is a political term denoting the populist driving force of any social movement which invokes the authority of grassroots opinion and willpower, usually in opposition to that of conventionally organised corporate or political forces. People power protest attempts to make changes in the political process of a given state - it refers to “revolutions driven by civil society mobilisation” which result in a reconfiguration of political power in a given state. As denoted by the name, this method is reliant on popular participation “civilian-based” and therefore does not include isolated acts or protest without an overarching organisation by a group of people. People power can be manifested as a small-scale protest or campaign for neighborhood change; or as wide-ranging, revolutionary action involving national street demonstrations, work stoppages and general strikes intending to overthrow an existing government and/or political system. With regards to tactics employed by People Power movements, both nonviolence and violence have been used throughout history: as was the case in the non-violent 1986 Philippines revolution which overthrew the Marcos régime, or the violent uprising in Libya in 2011.

The Stanford prison experiment (SPE) was a social psychology experiment that attempted to investigate the psychological effects of perceived power, focusing on the struggle between prisoners and prison officers. It was conducted at Stanford University on the days of August 15–21, 1971, by a research group led by psychology professor Philip Zimbardo using college students. In the study, volunteers were assigned to be either "guards" or "prisoners" by the flip of a coin, in a mock prison, with Zimbardo himself serving as the superintendent. Several "prisoners" left mid-experiment, and the whole experiment was abandoned after six days. Early reports on experimental results claimed that students quickly embraced their assigned roles, with some guards enforcing authoritarian measures and ultimately subjecting some prisoners to psychological torture, while many prisoners passively accepted psychological abuse and, by the officers' request, actively harassed other prisoners who tried to stop it. The experiment has been described in many introductory social psychology textbooks, although some have chosen to exclude it because its methodology is sometimes questioned.

Indoctrination is the process of inculcating a person with ideas, attitudes, cognitive strategies or professional methodologies (see doctrine). Humans are a social animal inescapably shaped by cultural context, and thus some degree of indoctrination is implicit in the parent–child relationship, and has an essential function in forming stable communities of shared values.

An enemy of the state is a person accused of certain crimes against the state, such as treason. Describing individuals in this way is sometimes a manifestation of political repression. For example, an authoritarian regime may purport to maintain national security by describing social or political dissidents as "enemies of the state." In other cases, the individual in question may have in fact endangered the country and its population.

In sociology, deviance describes an action or behavior that violates social norms, including a formally enacted rule (e.g., crime), as well as informal violations of social norms (e.g., rejecting folkways and mores). Although deviance may have a negative connotation, the violation of social norms is not always a negative action; positive deviation exists in some situations. Although a norm is violated, a behavior can still be classified as positive or acceptable.

An idiosyncrasy is an unusual feature of a person (though there are also other uses, see below). It can also mean an odd habit. The term is often used to express eccentricity or peculiarity. A synonym may be "quirk".

Ostracism (Greek: ὀστρακισμός, ostrakismos) was a procedure under the Athenian democracy in which any citizen could be expelled from the city-state of Athens for ten years. While some instances clearly expressed popular anger at the citizen, ostracism was often used preemptively. It was used as a way of neutralizing someone thought to be a threat to the state or potential tyrant. The word "ostracism" continues to be used for various cases of social shunning.

Public enemy is a term which was first widely used in the United States in the 1930s to describe individuals whose activities were seen as criminal and extremely damaging to society, though the phrase had been used for centuries to describe pirates, vikings, highwaymen, bandits, mobsters, and similar outlaws.

Mobbing, as a sociological term, means bullying of an individual by a group, in any context, such as a family, peer group, school, workplace, neighborhood, community, or online.

The term enemy of the people or enemy of the nation, is a designation for the political or class opponents of the subgroup in power within a larger group. The term implies that by opposing the ruling subgroup, the "enemies" in question are acting against the larger group, for example against society as a whole. It is similar to the notion of "enemy of the state". The term originated in Roman times as Latin: hostis publicus, typically translated into English as the "public enemy". The term in its "enemy of the people" form has been used for centuries in literature (see An Enemy of the People, the play by Henrik Ibsen, 1882; or Coriolanus, the play by William Shakespeare, c. 1605).