60s in the Roman Empire

Boudica or Boudicca (, ), also known as Boadicea (, ) or Boudicea, and in Welsh as Buddug was a queen of the British Celtic Iceni tribe who led an uprising against the occupying forces of the Roman Empire in AD 60 or 61. She died shortly after its failure and was said to have poisoned herself. She is considered a British folk hero.

The Revolt of the Batavi took place in the Roman province of Germania Inferior ("Lower Germania") between AD 69 and 70. It was an uprising against the Roman Empire started by the Batavi, a small but militarily powerful Germanic tribe that inhabited Batavia, on the delta of the river Rhine. They were soon joined by the Celtic tribes from Gallia Belgica and some Germanic tribes.

The First Jewish–Roman War (66–74 CE), also known as the Great Jewish Revolt, the First Jewish Revolt, the War of Destruction, or the Jewish War, was the first of three major Jewish rebellions against the Roman Empire. Fought in the province of Judaea, it resulted in the destruction of Jerusalem and the Jewish Temple, mass displacement, land appropriation, and the dissolution of the Jewish polity.

The Boudican revolt was an armed uprising by native Celtic Britons against the Roman Empire during the Roman conquest of Britain. It took place circa AD 60–61 in the Roman province of Britain, and it was led by Boudica, the Queen of the Iceni tribe. The uprising was motivated by the Romans' failure to honour an agreement they had made with Boudica's husband, Prasutagus, regarding the succession of his kingdom upon his death, and by the brutal mistreatment of Boudica and her daughters by the occupying Romans.

Jerusalem riots of 66 refer to the massive unrest in the center of Roman Judea, which became the catalyst of the First Jewish–Roman War.

The Pillage of Ein Gedi refers to the Sicarii raid of Ein Gedi during the First Jewish–Roman War. According to Josephus, on Passover, the Sicarii of Masada raided Ein Gedi, a nearby Jewish settlement, and killed 700 of its inhabitants. Josephus' account is the only known record of the pillage and its perpetrators. Pliny the Elder however described the destruction of Ein Gedi after the end of the war:

Octavia is a Roman tragedy that focuses on three days in the year 62 AD during which Nero divorced and exiled his wife Claudia Octavia and married another (Poppaea Sabina). The play also deals with the irascibility of Nero and his inability to take heed of the philosopher Seneca's advice to rein in his passions.

The Zealot Temple siege (68 AD) was a short siege of the Temple in Jerusalem fought between Jewish factions during the First Jewish–Roman War (66–70 AD). According to the historian Josephus, the forces of Ananus ben Ananus, one of the heads of the Judean provisional government and former High Priest of Israel, besieged the Zealots who held the Temple. When John of Gischala led the Zealots to believe that Ananus had contacted the Roman general Vespasian for assistance in retaking control of all Jerusalem, the Zealots, driven to desperation, asked the Edomites (Idumeans) for assistance in preventing the delivery of the city to the Romans. When the Edomites arrived, the Zealots opened the gates of Jerusalem to them, and the Edomites slaughtered ben Hanan's (Ananus ben Ananus) forces, killing him as well.

The Roman–Parthian War of 58–63 or the War of the Armenian Succession was fought between the Roman Empire and the Parthian Empire over control of Armenia, a vital buffer state between the two realms. Armenia had been a Roman client state since the days of Emperor Augustus, but in 52/53, the Parthians succeeded in installing their own candidate, Tiridates, on the Armenian throne.

The Jewish–Roman wars were a series of large-scale revolts by the Jews of Judaea against the Roman Empire between 66 and 135 CE. The conflict primarily encompasses two major uprisings: the First Jewish–Roman War (66–73 CE) and the Bar Kokhba revolt (132–136 CE), both driven by Jewish aspirations to restore the political independence lost when Rome conquered the Hasmonean kingdom. Some historians also include the Diaspora Revolt (115–117 CE), when Jewish communities across the Eastern Mediterranean rose up against Roman rule.